BY THE FACULTY OF SUPERMIND WHEN THE INFINITY PROJECTS ITSELF (AND THEREBY EXTENDS ITSELF) IN ORDER TO HOLD OR POSSESS ITSELF IN THE INFINITE MANNERS FOR ITS INFINITE ANAND ( A SORT OF COMPULSION DUE TO INFINITY CONSTRAINTS) , THE SUPERMIND HAS TO DUPLICATE OR MULTIPLICATE ITSELF AT EACH AND EVERY POINT OF THE EXTENSION OF EVERY SUCH EXTENSION ( UNIVERSE) IN ORDER TO KEEP IN HOLD THE EXTENDED INFINITY.
THIS IS THE PROCESS WHERE THE MIND IS BORN.
WHILE THE SUPERMIND ALWAYS KEEPS THE ENTIRE INFINITY IN ITS COMPREHENDING CONSCIOUSNESS , BY APPREHENDING CONSCIOUSNESS, BY PROJECTING, IT BRINGS THE INFINITY IN FRONT FOR SELF VIEW. THIS EXTENSION CAN BE CONSIDERED THE SEA OF MIND ( KSHEER-SAAGAR) WHERE A KNOWLEDGE ( MIND'S KNOWLEDGE, AN AGENCY OF SUPRAMENTAL, KNOWING ONLY THIS PARTICULAR EXTENSION HENCE NOT AS COMPLETE AS THE SUPERMIND)
KNOWS (OR HOLDS) OR EXISTS IN THE EXTENDED BRAHM IN THE FORM OF TIME AND SPACE, 'TIME' BEING THE KNOWER AND THE 'SPACE' BEING THE KNOWLEDGE (ITS KNOWLEDGE ABOUT ITSELF). THERE BEING NO DIFFERENCE IN THE TWO BECAUSE IT IS WHAT IT KNOWS IT TO BE.
THE APPREHENDING/COMPREHENDING CONSCIOUSNESS OF THE SUPERMIND HERE IN THIS SEA OF MIND TAKES FORM OF THE OBJECTIVE AND SUBJECTIVE KNOWLEDGE OF THE MIND RESPECTIVELY. HOWEVER IN ORDER TO TAKE THE INFINITE ANAND TO ITS FULL PLAY AND WORKING , THIS PARTICULAR EXTENSION ALSO HAS TO BE PRESENTED IN THE INFINITE MANNER .
THIS , THE SUPERMIND ACHIEVES BY SUBDIVIDING THE PARTICULAR SEA OF SPACE-TIME INTO LIMITLESS INFINITESIMALS OF STANDPOINTS AND DIRECTING THE UNIVERSAL MIND TO ENTER, THROUGH SOME FRACTION OF ITSELF, BY CREATING SOME AGENCY OF ITSELF, COMPLETELY AND EXCLUSIVELY , EVERY SUCH STANDPOINTS OF THE SPACE -TIME AND RESIDE THERE ASSOCIATED WITH IT , KNOWING IT AND ONLY IT SUBJECTIVELY AND FROM THERE LOOK AT THE REST OF THE SEA OF THE TIME-SPACE AS SOMETHING OTHER THAN ITSELF, (BY THAT EXCLUSIVE CONCENTRATION) , CREATING/EFFECTING/PROJECTING IN ITS FRONT AN ETERNITY OF TIME AND LIMITLESS SPACE OF OTHER STANDPOINTS WHICH WAS ALWAYS THERE AND OF WHICH IT ALWAYS WAS THE PART BUT NOW DELUDED AND NOT KNOWING THE ETERNITY IN FRONT AS ITSELF.
THIS INDIVIDUAL CONSCIOUSNESS (MIND) BECOMES THE JIVA. JIVA, LIKE THE SYSTEM OF THE MATERIAL WORLD, CAN RANGE AT WILL FROM THE INFINITESIMAL MONAD TO THE WHOLE CONSCIOUSNESS, FROM PARMAANU TO THE VIRAAT OF THE PURAANS BY ASSOCIATING ITSELF WITH PART OR PARTS OR THE ENTIRITY OF THE ATOMIC AGGREGATION .
THIS IS THE PROCESS WHERE THE MIND IS BORN.
WHILE THE SUPERMIND ALWAYS KEEPS THE ENTIRE INFINITY IN ITS COMPREHENDING CONSCIOUSNESS , BY APPREHENDING CONSCIOUSNESS, BY PROJECTING, IT BRINGS THE INFINITY IN FRONT FOR SELF VIEW. THIS EXTENSION CAN BE CONSIDERED THE SEA OF MIND ( KSHEER-SAAGAR) WHERE A KNOWLEDGE ( MIND'S KNOWLEDGE, AN AGENCY OF SUPRAMENTAL, KNOWING ONLY THIS PARTICULAR EXTENSION HENCE NOT AS COMPLETE AS THE SUPERMIND)
KNOWS (OR HOLDS) OR EXISTS IN THE EXTENDED BRAHM IN THE FORM OF TIME AND SPACE, 'TIME' BEING THE KNOWER AND THE 'SPACE' BEING THE KNOWLEDGE (ITS KNOWLEDGE ABOUT ITSELF). THERE BEING NO DIFFERENCE IN THE TWO BECAUSE IT IS WHAT IT KNOWS IT TO BE.
THE APPREHENDING/COMPREHENDING CONSCIOUSNESS OF THE SUPERMIND HERE IN THIS SEA OF MIND TAKES FORM OF THE OBJECTIVE AND SUBJECTIVE KNOWLEDGE OF THE MIND RESPECTIVELY. HOWEVER IN ORDER TO TAKE THE INFINITE ANAND TO ITS FULL PLAY AND WORKING , THIS PARTICULAR EXTENSION ALSO HAS TO BE PRESENTED IN THE INFINITE MANNER .
THIS , THE SUPERMIND ACHIEVES BY SUBDIVIDING THE PARTICULAR SEA OF SPACE-TIME INTO LIMITLESS INFINITESIMALS OF STANDPOINTS AND DIRECTING THE UNIVERSAL MIND TO ENTER, THROUGH SOME FRACTION OF ITSELF, BY CREATING SOME AGENCY OF ITSELF, COMPLETELY AND EXCLUSIVELY , EVERY SUCH STANDPOINTS OF THE SPACE -TIME AND RESIDE THERE ASSOCIATED WITH IT , KNOWING IT AND ONLY IT SUBJECTIVELY AND FROM THERE LOOK AT THE REST OF THE SEA OF THE TIME-SPACE AS SOMETHING OTHER THAN ITSELF, (BY THAT EXCLUSIVE CONCENTRATION) , CREATING/EFFECTING/PROJECTING IN ITS FRONT AN ETERNITY OF TIME AND LIMITLESS SPACE OF OTHER STANDPOINTS WHICH WAS ALWAYS THERE AND OF WHICH IT ALWAYS WAS THE PART BUT NOW DELUDED AND NOT KNOWING THE ETERNITY IN FRONT AS ITSELF.
THIS INDIVIDUAL CONSCIOUSNESS (MIND) BECOMES THE JIVA. JIVA, LIKE THE SYSTEM OF THE MATERIAL WORLD, CAN RANGE AT WILL FROM THE INFINITESIMAL MONAD TO THE WHOLE CONSCIOUSNESS, FROM PARMAANU TO THE VIRAAT OF THE PURAANS BY ASSOCIATING ITSELF WITH PART OR PARTS OR THE ENTIRITY OF THE ATOMIC AGGREGATION .
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