Saturday, April 5, 2008
PRAJANAN & PREGNANT
PRAGYA OF THE SUPERMIND IS ACTUALLY THE PRAJANAN OR PREGNANT ( READ 'G' IN THE PHONETICS AS 'JA' THEN THIS BECOMES PRAJNAN, 'T' BEING SILENT, WHICH ACTUALLY IS PRAGYA ) . APPREHENDING (PROJECTING, PRAGYAAN) CONSCIOUSNESS IS AN INEVITABLE CONSEQUENCE OF THE COMPREHENDING CONSCIOUSNESS ( SANGYAAN), FOR WHATEVER IT COMPREHENDS IT HAS TO HOLD IT AS SOME KIND OF KNOWLEDGE OR OBJECT WHICH PRECISELY IS THE PROCESS OF PRAJNAN.
WHAT IS MOVEMENT
DIVISION OF THE SPACE BY TIME ACTUALLY CREATES THE NOTION OF MOVEMENT. WHAT IS THE MEANING OF THE DIVISION OF SPACE BY TIME. IT APPEARS LIKE SUBJECTIVE COGNITION DISSOCIATING ITSELF FROM THE OBJECTIVE COGNITION AND HENCE PROJECTING THE OBJECT FAR FROM ITSELF THEREBY CREATING A SENSE OF MOTION WHAT WE CALL SPEED. HERE WE SEE A KIND OF MIMESIS BY THE INDIVIDUAL MIND TRYING TO IMITATE OR RE-WORK THE PRAJNA OF THE SUPERMIND ( KNOWING BY PROJECTING AND FRONTING). THUS WE SEE ALL THE RELATION IN THE SPACE WITH FREE INTERPLAY OF THE INDIVIDUAL SUBJECTIVE COGNITION WITH EACH OTHER BECAUSE EACH CAN BECOME ALL AND EACH CAN BE IN ALL AND EACH ACTUALLY IS ALL LIKE .IT ACTUALLY IS THE SHIFT OF CONSCIOUSNESS FROM ONE STANDPOINT TO THE OTHER STANDPOINT THEREBY CREATING A DIVISION FROM THE EARLIER HELD OBJECTIVE COGNITION AND THE DISTANCE. IT APPEARS THAT THE INDIVIDUAL SUBJECTIVE CONSCIOUSNESS IS CONSTANTLY ASSOCIATING AND DISSOCIATING ITSELF WITH THE VARIOUS STANDPOINTS AND CREATING CONSTANTLY NEW JIVAS AND THEIR CERTAIN KIND OF GROWTH AND A CONSTANTLY MOVING WORLD
Friday, April 4, 2008
WHAT IS PREM(LOVE)
MEANING OF PREM -
PRA - PROJECTED
MA - MAN, THE MIND
SO PREM MEANS GOD PROJECTED IN THE FORM OF MIND WHICH IS 'TIME' WHICH IS ALSO 'SPACE' . SO THE WHOLE OF UNIVERSE IS PREM
"TIME MOVE THE WORLD, LOVE THE TIME".
PRA - PROJECTED
MA - MAN, THE MIND
SO PREM MEANS GOD PROJECTED IN THE FORM OF MIND WHICH IS 'TIME' WHICH IS ALSO 'SPACE' . SO THE WHOLE OF UNIVERSE IS PREM
"TIME MOVE THE WORLD, LOVE THE TIME".
THE INFINITY
BY THE FACULTY OF SUPERMIND WHEN THE INFINITY PROJECTS ITSELF (AND THEREBY EXTENDS ITSELF) IN ORDER TO HOLD OR POSSESS ITSELF IN THE INFINITE MANNERS FOR ITS INFINITE ANAND ( A SORT OF COMPULSION DUE TO INFINITY CONSTRAINTS) , THE SUPERMIND HAS TO DUPLICATE OR MULTIPLICATE ITSELF AT EACH AND EVERY POINT OF THE EXTENSION OF EVERY SUCH EXTENSION ( UNIVERSE) IN ORDER TO KEEP IN HOLD THE EXTENDED INFINITY.
THIS IS THE PROCESS WHERE THE MIND IS BORN.
WHILE THE SUPERMIND ALWAYS KEEPS THE ENTIRE INFINITY IN ITS COMPREHENDING CONSCIOUSNESS , BY APPREHENDING CONSCIOUSNESS, BY PROJECTING, IT BRINGS THE INFINITY IN FRONT FOR SELF VIEW. THIS EXTENSION CAN BE CONSIDERED THE SEA OF MIND ( KSHEER-SAAGAR) WHERE A KNOWLEDGE ( MIND'S KNOWLEDGE, AN AGENCY OF SUPRAMENTAL, KNOWING ONLY THIS PARTICULAR EXTENSION HENCE NOT AS COMPLETE AS THE SUPERMIND)
KNOWS (OR HOLDS) OR EXISTS IN THE EXTENDED BRAHM IN THE FORM OF TIME AND SPACE, 'TIME' BEING THE KNOWER AND THE 'SPACE' BEING THE KNOWLEDGE (ITS KNOWLEDGE ABOUT ITSELF). THERE BEING NO DIFFERENCE IN THE TWO BECAUSE IT IS WHAT IT KNOWS IT TO BE.
THE APPREHENDING/COMPREHENDING CONSCIOUSNESS OF THE SUPERMIND HERE IN THIS SEA OF MIND TAKES FORM OF THE OBJECTIVE AND SUBJECTIVE KNOWLEDGE OF THE MIND RESPECTIVELY. HOWEVER IN ORDER TO TAKE THE INFINITE ANAND TO ITS FULL PLAY AND WORKING , THIS PARTICULAR EXTENSION ALSO HAS TO BE PRESENTED IN THE INFINITE MANNER .
THIS , THE SUPERMIND ACHIEVES BY SUBDIVIDING THE PARTICULAR SEA OF SPACE-TIME INTO LIMITLESS INFINITESIMALS OF STANDPOINTS AND DIRECTING THE UNIVERSAL MIND TO ENTER, THROUGH SOME FRACTION OF ITSELF, BY CREATING SOME AGENCY OF ITSELF, COMPLETELY AND EXCLUSIVELY , EVERY SUCH STANDPOINTS OF THE SPACE -TIME AND RESIDE THERE ASSOCIATED WITH IT , KNOWING IT AND ONLY IT SUBJECTIVELY AND FROM THERE LOOK AT THE REST OF THE SEA OF THE TIME-SPACE AS SOMETHING OTHER THAN ITSELF, (BY THAT EXCLUSIVE CONCENTRATION) , CREATING/EFFECTING/PROJECTING IN ITS FRONT AN ETERNITY OF TIME AND LIMITLESS SPACE OF OTHER STANDPOINTS WHICH WAS ALWAYS THERE AND OF WHICH IT ALWAYS WAS THE PART BUT NOW DELUDED AND NOT KNOWING THE ETERNITY IN FRONT AS ITSELF.
THIS INDIVIDUAL CONSCIOUSNESS (MIND) BECOMES THE JIVA. JIVA, LIKE THE SYSTEM OF THE MATERIAL WORLD, CAN RANGE AT WILL FROM THE INFINITESIMAL MONAD TO THE WHOLE CONSCIOUSNESS, FROM PARMAANU TO THE VIRAAT OF THE PURAANS BY ASSOCIATING ITSELF WITH PART OR PARTS OR THE ENTIRITY OF THE ATOMIC AGGREGATION .
THIS IS THE PROCESS WHERE THE MIND IS BORN.
WHILE THE SUPERMIND ALWAYS KEEPS THE ENTIRE INFINITY IN ITS COMPREHENDING CONSCIOUSNESS , BY APPREHENDING CONSCIOUSNESS, BY PROJECTING, IT BRINGS THE INFINITY IN FRONT FOR SELF VIEW. THIS EXTENSION CAN BE CONSIDERED THE SEA OF MIND ( KSHEER-SAAGAR) WHERE A KNOWLEDGE ( MIND'S KNOWLEDGE, AN AGENCY OF SUPRAMENTAL, KNOWING ONLY THIS PARTICULAR EXTENSION HENCE NOT AS COMPLETE AS THE SUPERMIND)
KNOWS (OR HOLDS) OR EXISTS IN THE EXTENDED BRAHM IN THE FORM OF TIME AND SPACE, 'TIME' BEING THE KNOWER AND THE 'SPACE' BEING THE KNOWLEDGE (ITS KNOWLEDGE ABOUT ITSELF). THERE BEING NO DIFFERENCE IN THE TWO BECAUSE IT IS WHAT IT KNOWS IT TO BE.
THE APPREHENDING/COMPREHENDING CONSCIOUSNESS OF THE SUPERMIND HERE IN THIS SEA OF MIND TAKES FORM OF THE OBJECTIVE AND SUBJECTIVE KNOWLEDGE OF THE MIND RESPECTIVELY. HOWEVER IN ORDER TO TAKE THE INFINITE ANAND TO ITS FULL PLAY AND WORKING , THIS PARTICULAR EXTENSION ALSO HAS TO BE PRESENTED IN THE INFINITE MANNER .
THIS , THE SUPERMIND ACHIEVES BY SUBDIVIDING THE PARTICULAR SEA OF SPACE-TIME INTO LIMITLESS INFINITESIMALS OF STANDPOINTS AND DIRECTING THE UNIVERSAL MIND TO ENTER, THROUGH SOME FRACTION OF ITSELF, BY CREATING SOME AGENCY OF ITSELF, COMPLETELY AND EXCLUSIVELY , EVERY SUCH STANDPOINTS OF THE SPACE -TIME AND RESIDE THERE ASSOCIATED WITH IT , KNOWING IT AND ONLY IT SUBJECTIVELY AND FROM THERE LOOK AT THE REST OF THE SEA OF THE TIME-SPACE AS SOMETHING OTHER THAN ITSELF, (BY THAT EXCLUSIVE CONCENTRATION) , CREATING/EFFECTING/PROJECTING IN ITS FRONT AN ETERNITY OF TIME AND LIMITLESS SPACE OF OTHER STANDPOINTS WHICH WAS ALWAYS THERE AND OF WHICH IT ALWAYS WAS THE PART BUT NOW DELUDED AND NOT KNOWING THE ETERNITY IN FRONT AS ITSELF.
THIS INDIVIDUAL CONSCIOUSNESS (MIND) BECOMES THE JIVA. JIVA, LIKE THE SYSTEM OF THE MATERIAL WORLD, CAN RANGE AT WILL FROM THE INFINITESIMAL MONAD TO THE WHOLE CONSCIOUSNESS, FROM PARMAANU TO THE VIRAAT OF THE PURAANS BY ASSOCIATING ITSELF WITH PART OR PARTS OR THE ENTIRITY OF THE ATOMIC AGGREGATION .
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